"Helnwein is a very fine artist and one sick motherfucker."

" Helnwein is the next generation’s final ally, a skilled provocateur forcing us to confront the legacy we have bequeathed upon our children. Helnwein is our chronicler, our conscience, the antidote to our failing memories. He refuses to let us forget."

"Technische Meisterschaft und auch die Konsequenz einer packenden sozialkritischen Thematik offenbaren sich in dieser Ausstellung (Lentos Museum of Modern Art Linz, 2006): Gewalt, Schmerz, Verletzung werden dargestellt. Den Körper ebenso wie die Psyche betreffend. Helnwein dokumentiert hier einen künstlerischen Reifegrad, der eine weitere Steigerung kaum vorstellbar macht. Seine Eingriffe sind von einer schmerzhaften Unmittelbarkeit, deren emotionale Energie weit über die großen Bildformate hinaus den Raum und sein Publikum ergreift."

"..Wir wenden aber immer wieder den Blick ab von seinen Kindern. dabei sind sie die verstörendsten Bilder des Malers Gottfried Helnwein: von den in süssen Farben gepinselten Aquarelle der frühen 70er Jahre, die meist geschändete, brutalisierte Mädchen zeigen - bis hin zu den überlebensgrossen, fotorealistischen Installationen der letzten Jahre, in denen er einer erstarrten Erwachsenenwelt den Spiegel ihrer verschütteten Kindheit vorhält. Bei Helnwein werden Wunden zu Waffen. Von Anbeginn an sind die Bilder des in Wien geprägten, und heute in Amerika arbeitenden Malers von Protesten und Skandalen begleitet gewesen, was Helnwein nicht überrascht, doch: " Es ist nicht mein Bild, vor dem sich die Leute fürchten, sondern ihre eigenen Bilder in ihren Köpfen."

"Again and again, he has painted children in brutal, violent settings. He has used Chris­tian iconography to depict Nazi officers, and juxtaposed rampaging soldiers with Images of childhood innocence. Visceral reactions come with the territory: one Installation in Cologne was physically attacked by neo Nazis. And yet, he says, he does not set out to shock. "Shock is a useless effect," he says. "Somebody in shock is completely useless. I want to make somebody think."
Instead, Helnwein's work speaks of a deep psychological need for meaning, even as it takes the form of violence and confrontation. Such an approach is rooted in the uneasy silences of growing up in post-war Austria and the shattered illusions of his early adult life, yet is still infused with an uneasy ideal­ism. His art has brought him material rewards. Over the past 30 years, he has become an art superstar. His paintings and photographs command large prices. Helnwein has the air of a vet­eran rock star and the lifestyle to match it."

"An alternative title to 'Angels Sleeping' for this exhibition could be “All Hail to the Wounded Child,” as many of the works center on irreparably wounded children (both externally and internally) as the innocent victims of war. The children in Helnwien’s works may also represent the lost or destroyed child in all of us, not only as victims of war, but as victims of modern society, with all its mindless violence and perverse attraction to aggressive mobs and disturbances. If there were a soundtrack to this exhibition, it would be a long, endless scream."

"Gottfried Helnwein's latest exhibition, "Face It", is the artist's first show in his native Austria since 1985. A retrospective of 40 works from the 1970s to the present, it is more shocking than the Royal Academy's infamous "Sensation" of 1997. Helnwein aims to disturb not with, say, an elephant-dung Madonna, as Chris Ofili did then, but with a far more controversial Virgin. Of all his paintings, the most disturbing is Epiphany (1996), for which he dips into our collective memory of Christianity's most famous birth. This Austrian Catholic Nativity scene has no magi bearing gifts. Madonna and child are encircled by five respectful Waffen SS officers palpably in awe of the idealised, kitsch-blonde Virgin. The Christ toddler, who stands on Mary's lap, stares defiantly out of the canvas. Helnwein's baby Jesus is Adolf Hitler. "

"An artist with conscience, a fearless man with a penchant for profoundly bizarre and complex, meaningful images, Gottfried Helnwein is making a grand re-entry to San Francisco. His work was exhibited here four years ago when his freaky mixed-media portrait of Mickey Mouse - "Mouse I" - was part of the SF Museum of Modern Art's "The Darker Side of Playland - Childhood Imagery."
The paintings are extraordinary, grotesque, powerful, "difficult" and challenging, according to the curator of the Legion of Honor (San Francisco Fine Arts Museums) exhibit, Robert Flynn Johnson.
They are all that, and more. A simple description of the works, without context, would only indicate a freak show: a photo-like painting of Hitler with two very Aryan-looking children, an actual bar of soap encased under them; a group of uniformed Nazis gazing adoringly on a contemporary Mother and Child (Helnwein explaining that the people in the photograph that was the basis for the painting were actually surrounding Hitler); images of normal children mixed with misshapen, ill, tortured youngsters. "Why would people cause so much pain to others?" Helnwein asks, and he shows the pain, unflinchingly, but not to titillate the demented or to horrify the ignorant.
"The Child" (exhibition) - located in a part of the Legion next to a permanent exhibit of Renaissance Mother and Child images by Pontormo, Tintoretto, Raphael, and others - has far more to offer than politics, morality, controversy and horror. Although there is no doubt that primarily Helnwein is "the artist as provocateur," he is also an artist in the sense of creating unique and lasting images."

"To those who maintain that art has become toothless for not asking the big questions, Helnwein stands out for having credibly staked out the moral high ground. "

"Helnwein’s subject matter involves the complexities of the human condition. His disturbing yet provocative images of physically and emotionally wounded children have been seen as metaphors for larger global issues. He portrays the innocence of adolescence against the backdrop of shameful historical events like the Holocaust to highlight the fragility of humanity in an unstable world. Like Wong from Asia and Cindy Sherman from the United States, Helnwein offers up dramatic scenarios featuring youthful protagonists that beg a viewer to complete the equation.
The child’s face – painted in a realistic style yet eerily unreal – may allude to the uncertain (in limbo-like) quality of Helnwein’s own childhood. Helnwein is among a network of contemporary artists expressing visions that embrace and also transcend cultural nomenclature. "

"Gottfried Helnwein's self-portraits in his "Black Mirror" series reach far beyond the boundaries of the ordinary self-portrait. They reflect the inner wants and desperation which lies within the viewer's own self. Helnwein points out the new form of the modern self-portrait which involves the creator and viewer alike."

"Man kann sehen, dass der Wiener Helnwein in einer bis ins 18. Jahrhundert zurückreichenden Tradition steht, der auch die grimassierenden Skulpturen des Bildhauers Messerschmidt angehören, die Gegenstand einer langen Abhandlung eines Freud-Schülers waren. Man sieht auch die Verbindungspunkte dieser Arbeit mit den Arbeiten von Arnulf Rainer oder von Nitsch, zweier anderer Wiener, die ihren eigenen Körper im Zusammenhang mit Verletzung, Schmerz und Tod in Szene setzen.
Man sieht, wie diese Faszination der Körpersprache auf den expressiven Gestus im Werk Egon Schieles zurückgreift."

"Es läßt sich schwerlich leugnen, daß die Aggressions- und Verletzbarkeitssymbolik von Helnweins bekanntem, mehrfach variierten Selbstportrait mit verbundenem Kopf, den von Wundklammern geblendeten Augen und dem aufgerissenen schreienden Mund etwas von einer selbstevidenten Metapher für eine elementare menschliche Bedingung heutiger Existenz hat."

"In der bewegten Kunst - und Skandalgeschichte der österreichischen Moderne von Schiele, Gerstl, Schönberg und anderen bis zur "Wiener Aktionsgruppe" wird man Helnwein einen gebührenden Platz zuweisen."

"...Immendorf als "deutscher" Geschichtsmaler, Helnwein als österreichischer."

"Helnwein is a genius with a great feeling for the closeness of love and death"

"Gottfried Helnwein's paintings evoke complex layers of history and psychology. Working with extraordinary technical sophistication, Helnwein seamlessly fuses traditional craftsmanship and contemporary conceptual investigations."

"Helnwein likes to linger at boundaries.
Whoever wants to pass through is closely examined by him. Like Goya he is one of the magic customs officials of art. (Rousseau, on the other hand, always stayed on the other side of the border even though he really was a customs official by profession!)
Whoever wants to enter the plane of art has to be able to understand and communicate reality. Helnwein is not only an artist but also a perfect transformer.
The so called imagination should not come into play at the beginning of a world, but its nuclear power should be released only at the moment of transformation, of metamorphosis."

"Helnwein has always said that he paints children because they symbolize humanity better than adults. This may be so, but perhaps Helnwein's images are so profoundly disturbing because of the disparity between the portrayal of children- in all their idealized purity- and the portrayal of suffering. His work is a mesmerizing commentary not only on the exploitation of children in our culture, but also on emotional vacancy and moral torpor, which too often implicate us in the pain of others. By consciously mingling his themes of purity and culpability, Helnwein has presented viewers with a disorienting yet provocative way of apprehending both history and suffering."

"Helnwein's preoccupation with the dark side of modern history, including its abuse of images, has never left him. He did a whole series of paintings so dark as to appear imageless. But he intended them not as mirrors of dark times but as counterthrusts to the aggressive reach of so much contemporary culture.
People will respond to his concern with the power of images.
We willingly subject ourselves to their power every day without really understanding it. If nothing else, his pictures, no matter how confrontational, stand still and permit us, even defy us, to understand how they work upon us."